Showing posts with label coffee. Show all posts
Showing posts with label coffee. Show all posts

Wednesday, January 23, 2013

Coffee the Right Way

Many years ago I wanted the caffeine and not the taste and I loaded up my coffee with white stuff, honey, you name it. I shook cinnamon on it. Stale cinnamon, even. I knew some things about coffee (hazelnut is not a flavor for coffee) but didn't know much.

As some of my friends grew older they learned about wines. Everything I know about wine I knew in my early 20s. As I got older I learned about coffee. Most of all, I learned that I really want it one way:

Indonesian grown, preferably Sumatran (shade grown and organic, of course)
Dark roasted (but not burnt)
Drip (don't let the water get too cold)

Yet, on Lopez I only had my old stove-top espresso maker. I tried to get by, really I did. Often dad shared a cup of his coffee (not Indonesian but otherwise perfect), or I went to Isabel's, a coffee shop in town (I like the windows and good tables for sitting to work at). Finally I broke down and asked my Facebook friends what coffee maker to buy.

Thanks be that certain wise people (Jenny! Tommy!) said Aeropress.

My Aeropress has a stainless steel filter (nothing to throw away except spent beans), it tastes a million times better than a French Press (that's a totally different process of making coffee), and it makes a double sized cup so I can share with a friend, or have enough caffeine to keep me going all day. Here's a photo I took. Note that the jar catches the drip coffee, that the press part suctions to the side of the maker (I will use the press after I've added more water to drip through my two cups), and that I have the super cool "cuppow" as a screw on sippy cup lid that works with my wide mouth canning jar (they also have regular mouth cuppow).  Oh, and the Aeropress is tiny, I can take it anywhere and it cost less than all but the cheapest coffee makers!

Sunday, February 20, 2011

Coffee in Korea

February 19th, 2011
I worked on the computer all day. More or less bored out of my gourd but trying to stay on task.

February 20th, 2011
Spent most of the day on the computer.

At 3:30 I went to meet the friend who is transcribing the first part of my interviews, 소영 Soyeong, at a Starbucks in 강남 Gangnam. Maybe I suddenly feel loquacious but, let me explain that the saturation of Starbucks in Korea is insane. At one time Starbucks was about the only good coffee to get in Korea. In fact, when Starbucks opened in Korea in 2000 it was a shocker and an industry changer for the country.
Young Koreans don't know this, but at one time in Korea if you went to a coffee shop (and they were popular even back then), you really didn't go for the coffee. You either went to the type of coffee shop (especially in rural areas) that sort of doubles as a way to hook-up with a prostitute (or at least flirt with a pretty girl you could hook up with if you had the cash) or you went to a place that was all about renting a fancy looking (but ultimately not comfortable) seat in a "posh" and "western" atmosphere (think mis-matched grandmother stuffed furniture, doilies and really awful décor like plastic flowers). The coffee, you ask? It was beyond horrible. It was either that crystal stuff that comes in the jar and if it gets humid it all becomes one huge lump, or it was so instant it was already mixed in with the sugar and the creamer. Seriously. No one ordered anything but "black," "black with sugar," or "milk coffee" (which definitely had sugar). And if you didn't specify, you got milk coffee. In a regular sized cup but a serving the size you get from coffee vending machines in Korea (less than half a cup). In fact, the coffee didn't even taste as good a vending machine coffee (which isn't bad, surprisingly though it took me about five years to ever try it).

I remember in the late 90s a few real coffee shops opening up, but they were mostly abandoned and only did well in areas around a lot of dating couples (if they also served regular Korean style drinks). It wasn't until Starbucks came along that people began talking about bean origin, roast, espresso, and ordering fancy drinks with long names.

Although Starbucks might seem expensive to the foreigners newly arrived in Korea (What?!! Almost 5 bucks for a tall latte?!!) at the time it was shocking to Koreans that the same 5 bucks they'd dropped for less than half of a Starbucks 'short' made from instant coffee in a café that was realistically only open to your 30-60 minute conversation during a date was now enough to get a 'tall' made by one of the most famous coffee companies in the world in a café that welcomed you to stay all day (Starbucks even opened up near universities and installed long tables for studying with extension cables available for laptop). I have a friend I'm out of touch with these days who was doing her doctoral research on Starbucks in Korea, I remember her talking about how it recreated a Western space for those nostalgic for their days overseas. The décor, the chairs, the smell—it's all just like Starbucks in America. (Although I suspect Starbucks Korea has many more green tea drinks. Oh, and the baked goods are hoity-toity in Korea. Scones and muffins, sure, but tarts and tiramisu, too. There are no donuts or super frosted white cake- bananas, baked rice chips and 7 dollar organic fair trade chocolate bars are next to the cash register.)

So in Korea Starbucks was actually a –good- deal, especially considering the amount of coffee you got for your money and the long hours (they opened, shock, in the morning so you could get coffee on your way to work!) and openness to singletons and studiers was great, too. In fact, I felt proud to mention my long association with Starbucks (which really had mostly meant walking by Starbucks as a youngster in Seattle because I'd never had the disposable income for a coffee habit).

After Starbucks opened in Seoul friends and I would actually make a point that each time we went to Seoul (I was living in Daegu at the time) we would make a pilgrimage to Starbucks before we came home. Then when Starbucks opened in Daegu, well, I was ecstatic. Seriously you couldn't get good coffee before that. There were only a few in Daegu and shortly all the staff members learned that I was a regular and treated me very nicely. Swinging by Starbucks on my way from one end of the long rectangular city to the other seemed perfectly logical to me. So did have a crush on a barista (nothing ever came of it).

Things changed, particularly in the mid 2000s Starbucks Korea began to grow at a ridiculous rate, for awhile I was able to keep track of the location of every Starbucks in any area of Seoul I ever frequented, before long they became so thick on the ground it wasn't worth bothering. And other coffee shops started opening. The chain Coffee Bean and Tea Leaf, Seattle's Best Coffee (they didn't last) and then the Korean chains. By the time the TV drama "1st Shop of Coffee Prince" aired, understanding coffee was becoming something a cultured person should know about, just like wine. Baristas had to have training. By that I don't mean a couple weeks on the job, I mean baristas might need to go to foreign countries for months of training if they were to be a real barista. At the very least they needed to attend an academy inside Korea. Starbucks became just another shop, not unlike Angel-in-us, Holly's Coffee and Café Bene. The independent shops sprouted up and espresso took a back seat to "hand drip."


All of which does not change the fact that I had brewed coffee at home, then had an Americano at Starbucks with Soyeong (and while waiting for her and using the computer since she was late), then before I came home again (and while doing another 1.5 hours on the computer) I stopped at my local specialty shop- Chans Bros- for a nice hand drip.

Between meeting Soyeong and Chans Bros I engaged in retail therapy, running into 정현 Jeonghyeon from 봉산탈춤 Bongsan Talchum at Uniqlo where I managed to replenish my spring wardrobe and snatch some bargain bin deals and ate dinner. I invited a random stranger in the restaurant to sit with me (as we'd ordered at the same time), which was extremely un-Korean of me, and I grilled him on his knowledge of traditional culture (zip) and asked him what sort of Korean he was if he didn't know his own roots (I'm so mean—but I did say it with a grin).

Blog of a guy who REALLY knows coffee who used to live in Korea, he reviews a LOT of Korean coffee shops. Freshground.

Sunday, September 26, 2010

First Weekend at the Andong Mask Dance Festival

September 24th, 2010
Karjam, Georgy, Jinhong and I had a great day. Mostly the menfolk went their way and Georgy and I hung out on our own, drinking coffee and browsing for 개랑한복 modernized hanbok with no luck. In the evening we met up with Aniko for excellent tea.





September 25th and 26th, 2010

Karjam and I arrived in Andong around 10:15 and quickly found our way to the 여인숙 Yeo’insuk where I always stay (primitive accommodations for sure- no shower, toilet barely flushes (if you splash water on it). Then the Singapore team started calling us. Although I was worried, they turned out to be really easy to deal with, not like Korean channels at all. They had us walk past them twice to show us at the festival, they interviewed us (and let me restate things) and then later when Karjam was getting ready they came and one guy talked to him in the changing room and their leader filmed the actual performance. Karjam’s performance went very well. He sang four songs, and his voice was really optimal (his voice can be screwed up very easily for a variety of reasons). Their sound system had some hiccups, but I filmed it all and I plan to put it on Youtube.

Photo: Karjam was placed so that he was looking almost directly into the sun (which was low as you can see from the shadow). He spent a lot of time with his eyes closed.

Bongsan Talchum, Eunyul Talchum and Bukcheong Saja Noleum:
Photo: The photographers stake out the front row and yell at anyone who gets between them and their subject.

The first performances we went to were the combined showing of 봉산탈춤 Bongsan Talchum, 은율탈춤 Eunyul Talchum and 북청사자놀음 Bukcheong Saja Noleum. The line to buy tickets was out of control, but we made it in and found a somewhat decent seat. The three groups performed continuously in the order I’ve written above, then at the end all three groups showed their lion dances at more or less the same time. The Bongsan lion is a two man affair, Bukcheong has two lions of two men each and Eunyul has a three man (six-legged) lion. Honestly the combined showing is a really bad idea in my opinion. If you want to show them back to back, that’s cool, but the entire performance was an hour and a half, instead of each group getting 50 minutes or an hour to perform, they each had just half an hour. Also it was a huge missed opportunity. A knowledgeable announcer could have been explaining how the different mask dances are similar and pointing out how they are different, not easy visual observations like the number of legs on the lion, but how the 통소 tongso music that accompanies the Bukcheong group is distinctively indicative of its origins in the far north of the Korean peninsula with some explanation of how the tongso is rarely used in Korean folk music (more often in court music) but its close relative the dongxiao is very common in the Manchurian part of China, or something like that. It’s the only mask dance drama to use this instrument—I think the audience would find it interesting to learn more about the musical differences. Or the differences in mask construction, or the differences in the scenes (and number of scenes) including even an explanation of the differential sense of humor. If a good announcer had been explaining all of that I think that the audience would have walked away with a much more comprehensive understanding of what they had just seen. I suspect that the audience couldn’t tell when one mask dance ended and the next started if the large banners with the names of the groups had not been present (and did they even notice? If they did, could they read 한자 hanja (Chinese characters used in Korean) to know what the name of the group was? The announcer is up in a booth behind the seating, on a PA system that is hard to hear, it all sort of blends together, and I honestly believe that almost no one paid attention to the announcing which did exist (which was none during the show, and only basic info such as the name of the groups and their number (“intangible cultural asset number 15”). During the show I did get to see lots of people I know, but curiously of the people I know well from Bukcheong Saja Noleum I was only able to spot one, 지훈 Jihoon, who both danced with a small boy on his shoulders and danced the back half of a lion.
Photos: Above Bongsan Talchum is so photogenic.Below, Eunyul Talchum

Photos below: Bukcheong Saja Noleum




Photos: The Bukcheong lions eat a rabbit and lick their lips. They also get indigestion in a full length performance.


After this show I was again accosted by TV cameras, and this also happened later in the day, organized by the people from Andong City. I gave several newspaper interviews as well. The City of Andong gave me a 양반 Yangban (character from Hahoi Byeolshin’gut Talnoli) mask bolo tie, a 1/3 size Yangban mask on a black background to hang on my wall and tickets to the main stage as well as tent restaurant meal vouchers. They are very sweet. Among my favorite people I got to see again was Ogata Keiko, a Japanese woman married to a Korean fellow, she works for the Andong Department of Tourism (and I think he does, too).

Hahoi Byeolshin’gut Talnoli:
The other Korean domestic mask dance performance I saw for the day was 하회별신굿탈놀이, Hahoi Byeolshin’gut Talnoli. The mask dance drama is from just outside 안동 Andong, and is the reason why the city found it appropriate to start a mask dance festival. The performance was included several highlights of their show, which is so often performed for tourists (at a sort of folk village outside Andong called 안동하회마울 Andong Hahoi Village) as to be incredibly pat, but of course in the time slot they couldn’t perform the entire full length performance. I have never seen their full length performance, and would definitely like to if it’s ever possible, I’m curious as to what else there is. The announcing was the same as for the other shows, almost inaudible although clearly in Japanese, English and Korean.




Photos: Would you buy a bull's ball sack from this man?

New Friends:
One very funny thing happened for the day. After Karjam’s show finished a guy appeared who looked very Tibetan. It turned out he was Desang, a cultural exchange fellow with the Andong City government from Bhutan (and ethnically Tibetan). He’s a mask dancer and singer, and is learning Korean and translating (how? His English is weak and his Korean really non-existent) documents for the city. They immediately hit it off. Desang is basically able to understand Karjam’s Tibetan, although he cannot speak it. And though the Andong people are very nice, they may not know how to help him with some of his problems. For example, we almost immediately found that he had been using a computer less than two months and essentially had no idea what he was doing. His computer was chock-full of viruses. I spent about two hours (until almost midnight) cleaning off unnecessary programs and installing anti-viruses and setting up a bookmarks bar with the places he actually wants to visit (Karjam taught him how to use Youtube).

Desang is not the only fellow, there is one from Thailand and one from Indonesia. The one from Indonesia, Iwan, we met quite soon after going to the office. I know my background, but of course Iwan doesn’t, I’m just some random white woman right, so imagine this conversation from his perspective.
“Where in Indonesia are you from?”
“Yogyakarta”
“Oh, I know some people from Yogyakarta, maybe you know them?”
(Just imagine how this sounds. I’ve had people honestly ask if I know their random Korean-American relative who lives in Seattle. They actually think I might. Yogyakarta is HUGE.)
Like the very polite and sedate man that he is Iwan answered “Oh, really?”
“Yes, my friends are all in traditional arts, they work at ISI and SMKI.”
At this point, of course, Iwan’s face lights up a bit, realizing I’m not full of it.
“Well, my women friends are Heni and Uni Yutta.” I start to explain, and within minutes we have realized we have at least Heni, Uni, Rossa, Sunardi and Eko and Professor Judy Mitoma in common. What are the odds that an Indonesian and an American meet in Korea and have multiple friends and acquaintances in common?

Photo: Karjam and I tried to recreate the first photo of us when we first met. We'll try again on our actual anniversary (9/30).


Goseong Ogwangdae (Sunday 9/26/2010):
Karjam and I got up late, but still made it to the performance of 고성오광대 Goseong Ogwangdae before it began and got a good seat (between one of the two people feeding video to the big screens in the hall and one of Professor 전경욱 Jeon Gyeonguk’s assistants). Goseong is one of the three mask dance dramas that my research focuses on, and I was very gratified when they danced in and I got multiple nods and mini-waves and winks (many of the performers, when they enter, are not in masks, they line up, standing, along the back and play music, periodically leaving to change clothing and re-emerge as a mask dancer). The show was amazing, professor Jeon’s assistant thought so, too. They engaged with the audience over and over, pulling people out and interacting with them, sitting with the audience and particularly picking on one foreign guy (who went along with the jokes). They performed all five scenes (I don’t think it was too abridged), ending with the funeral procession of the grandmother (I go out and hang 10,000 won (just under 10 dollars) on the bier ropes as though it were a real funeral). They then invited everyone onto stage to dance together and I joined in, with Karjam and introduced him to some of the performers. After the show I talked to them, including the 회장님 director (and human treasure) 이윤석 Yi Yunseok, obtaining an invitation to come visit them as often as possible, which is what I was after. I also gave my new contact information to the office manager.

Photos: I couldn't pick, there are so many good ones. The Yangban uses a small child from the audience to keep Bibi away from him, here is covers the child's eyes to shield her from the scary Bibi. Check out how old and worn the masks are.






We left the festival grounds shortly thereafter, taking the 1:30 bus (the only one with seats between 1 and 3 pm) back to Seoul and our comfortable little home.