Showing posts with label namsadang. Show all posts
Showing posts with label namsadang. Show all posts

Thursday, December 19, 2013

Changes to Traditional Theatre in Modern Korea

I was asked to write three entries in an upcoming publication called the Dictionary of Asian Theatre. This is my draft of one entry... the word count is practically killing me.

Changes to Traditional Theatre in Modern Korea
Three main primary reincarnations of traditional theatre in modern Korea have reimagined tradition in new ways: madanggeuk,yeonhigeuk, and changgeuk.

During the Korean pro-democracy movement activists became interested in re-appropriating Korean tradition from government control (as registered items of protected traditional culture), and to that end learned mask dance dramas and pungmul drumming. Motivated youth staged what appeared to be a traditional performance, but after a crowd had amassed and the show was underway, the traditional would often give way to a more explicit political message. Over time these young people realized that they no longer needed to clothe their politics within tradition and the genre madanggeuk was born. Through their connection with the democratization movement, these plays by and large focused on spoken and mimed messages. Due to performers’ background training in mask dance drama and pungmul and a desire to remain allied with Korean folk culture, their plays often incorporated traditional music and movement, with the players clad in Korean traditional clothing. In the present day many madanggeuk are performed without these elements, on a variety of themes limited only by the imagination of those involved. New members of madanggeuk troupes may never have learned pungmul or mask dance dramas, and although some troupes explicitly continue to incorporate tradition and train their members in these skills, others do not.
This madanggeuk performed by students of a women's university (not professionals) has lost almost all markers of tradition. 


This madanggeuk maintains the various traditional trappings, but the performers are not necessarily explicitly trained in traditional performance-- they employ the markers of tradition that are useful to evoke a country bumpkin aesthetic but the emphasis is on a humorous delivery of the story. When most Koreans picture madanggeuk they picture something like this.

             Although madanggeuk originally appeared to be the naturally evolving future of Korean traditional theatre, today yeonhi groups, or groups performing yeonhigeuk (yeonhi is a loose term for traditional folk theatre) have emerged. One reason for the resurgence of this term is the opening of a department in yeonhi at the Korean National University of the Arts. The department trains students in mask dance drama, pungmul, shamanic performance, and the skills of the traditional itinerant Korean performers, the Namsadang. Yeonhi groups, often including graduates of the university, have thorough traditional training and reassemble various traditions into full-length shows. Many yeonhi groups create new stories as a framework for presenting traditions they have learned. Instead of limiting themselves to one art or one genre (such as a single village’s pungmul style or one traditional folk dance), they combine styles and genres in a single show. This may include the lion dance from Bongsan’s mask dance drama, the spinning disks from Namsadang, drumming in a pan-regional style, and newly coined humorous dialogue delivered in a traditional style.

I really want to show you a specific video that perfectly encapsulates yeonhigeuk -- but for some reason I cannot embed it. Please visit it here.

Here is another example, this is of highlights from the yeonhi performance of "Good Morning Gut" by The Gwangdae


             Finally, changgeuk is the re-staging of the epic pansori tales that were originally sung by a solo singer accompanied by a drummer. In changgeuk, similar to an opera or a musical, each character is voiced by a different singer on an often elaborate set with props. Changgeuk were first staged in the early twentieth century and contributed to the ongoing success of the pansori genre by providing an alternative setting in which to hear the distinctive singing style. When staging pansori as changgeuk, the music expands from a single drummer to include multiple Korean traditional instruments, and other traditional arts such as dance may be presented in a scene only briefly described in the original tale. Newly composed changgeuk that are not based on the traditional pansori epics have been less successful.


This video is from a production of the National Changgeuk Company's performance of a changgeuk of the pansori tale of Shim Cheong. 

Tuesday, May 10, 2011

K-Arts Students Perform Goseong Ogwangdae

May 7th, 2011
Finally the day for the K-Arts students to perform 고성오광대 Goseong Ogwangdae arrived. I ordered 15 bouquets of flowers from the florist and picked them up on my way to the show. Because rain had been projected (although then the weather was gorgeous after all), the show had been moved inside, which I am sure was better for attendance. I got special permission to video tape the show, but left the video camera on at the back of the room sitting up front next to 태환 Taehwan's two sisters who said they'd never seen him perform before. It was a little intimidating to be exactly one row in front of the seats reserved for 이윤석 Yi Yunseok (Goseong Ogwangdae national human treasure) and other Goseong Ogwangdae people and K-Arts faculty. 이재훈 Yi Jaehun, the sweet long-haired jeonsu gyoyuk jogyo who normally performs the old wife was there, as was 김성범 Kim Seongbeom, but Daecheon and Changyeol were absent as they had a performance starting at 6 pm at 광화문 Gwanghwamun—quite a distance from K-Arts campus.

The performance was better than I had expected, especially since I'd been pretty sorely disappointed by the students in the Bongsan Talchum group two days previously. The students did have one advantage compared to the Bongsan Talchum students: the mask dance drama is much shorter. Even with a substantial pungmul section at the beginning of the piece (even including some 남사당 namsadang tricks), the performance only took two hours. The students made no perceptible mistakes and some of them were very good. 재윤, 혜미 and 민지 drummed the whole time, which I think was unfortunate. It would have been better if they had been able to do some dancing, too. Personally I was quite impressed by 정우, I think he improved a lot, and 윤만 also really ate up the scene compared to what I had expected. One of the neatest things was how they bowed. They all ran forward in the groups of the soloists from the final act forward, so that for the final act the old wife, young wife (concubine) and old husband bowed, each now in their plain white minbok, but through using a bit of the mannerisms of their character they made it clear to the audience who had just been wearing which mask. It was really cool.

After the show I went to a 막걸리 makgeolli house with the senior K-Arts students and Yi Yunseok, Yi Jaehun, Professor Choi Changju and so on. Eventually the students showed up. After some warm and congratulatory speeches before toasts I left. 

Saturday, October 16, 2010

Namsadang in Yeouido Park

October 16th, 2010
After Georgy left for her conference and I took care of various computing and what not Karjam and I headed to 여의도 Yeouido to the big park there for a sort of competition/festival held all weekend by 남사당 Namsadang. The scene was much mellower than I had expected. When we first arrived we found a namsadang troupe playing풍물 pungmul near the entrance of the park, I took a few photos and the group was really excellent, so I had high hopes. However when we walked past a lot of tents (that weren’t being used in many cases) to the area near the stage, the three performances that happened on stage while we were there were average at best, all student groups, one of which was only elementary school students. The stage was directly in line with the sun (which was already getting lower, hence it was very hard for the audience to watch the performances) and the audience was not very thick. Honestly Karjam had more fun watching the inline skaters doing fancy runs around cones than he did watching the performances. We left, walked around 여의도 Yeouido a bit then came home.





After dinner we met Georgy at the movie theatre and watched a Chinese action film (subtitled only in Korean). Georgy and I agreed we could get through about one line of a subtitle (out of two) but there was a lot of specialized vocabulary that we didn’t know.